Side-show-Bob–: Why do Baptists say Catholics are not Christians?
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May 3, ’13, 4:12 pm | |||
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 and some of this is true and some of the following is false-- finding the singular truth -- can be difficult-- Jesus got mad at the teachers in his day -- for adding to the word of GOD YAWAH So, one way-- is to see if the particular CHURCH has added to the basic TORAH-- this was part of the attempt-- of the protestant reformation-- but too bad they didn't get it right-- now all there is --is-- conflict between---- the bible belivers "vs" and the catholics An unwary Catholic who steps into the Protestant Bible study usually does so with no intention of leaving the Catholic Church. They just want to study the Bible. The Catholic usually has a hard time finding a good and welcoming Bible study in Catholic circles—. First, while the Bible study may call itself "non-denominational," Catholics and Orthodox are not usually included under this umbrella. While they may be invited, you’ll rarely find them in leadership. Protestants think of themselves as people of the Book, not hampered by human tradition. They think of Catholics as, at best, followers of traditions for whom the Bible is secondary. That is a huge misconception: Protestants are also people of tradition. No one reads the Bible objectively. People who claim to "just read the Bible" really read it through the eyes of a tradition they’ve already accepted, whether that be Fundamentalist, Calvinist, Pentecostal, Baptist or one of many others. Everyone depends upon tradition, but not everyone recognizes it. "Bible Christians," based on their tradition, study the Bible with these premises: There is no binding authority but the Bible alone. There is no official binding interpretation or interpreter. The Bible is perspicuous (i.e., easy to understand) and can be interpreted and understood by anyone. An individual can and should read the Bible and interpret it for himself. Catholics, based on their Tradition, study the Bible with different premises: The Bible is not always easy to understand (2 Pet. 3:15-16) and needs to be understood within its historical and contextual framework and interpreted within the community to which it belongs. Individuals can and should read the Bible and interpret it for themselves—but within the framework of the Church’s authoritative teaching and not based on their own private interpretation (2 Pet 1:20-21). These basic differences place the Catholic and Protestant worlds apart even though they are opening the pages of the same book and accepting it as an authoritative revelation from God. The Catholic position is biblical and has been espoused from the first days of the Church. The Protestant position is unbiblical and is of recent origin. The Catholic is in full continuity with historical Christianity; Protestants are in discontinuity. Catholics attending a non-denominational Bible study need to be aware of these differences and be ready not only to filter out false conclusions but also to guard themselves against the false underlying assumptions (e.g., that everything has to be found and proven explicitly in the Bible). Catholics who are unaware often begin to adopt a Protestant mentality without knowing they are doing so, gradually learning to suspect the Catholic Church and trying to prove everything from the Bible. | 
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  #47   | ||||
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__________________ “I think of how by my sins I have added to the oppression in which Jesus suffered in the Garden. At that time Jesus saw all my sins, all my omissions, and He saw the place I should have occupied in Hell, if Thy Heart, oh Jesus, had not granted me forgiveness” –St Gemma | 
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  #48   | |||||||
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 The One Infallible rule for right understanding is either unknown or ignored. NEVER EVER; CAN, MAY OR DOES one passage, verse, or teaching make void; invalidate or override another. Such a possibility would render the bible as worthless. 
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 Thank you! Pat/PJM 
__________________ Can we partake of God’s GLORY and NOT partake of His PASSION? NO! A.B. Fulton Sheen: “The truth is the truth even if nobody believes it, and a lie is still a lie, even if everybody believes it.” | 
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  #49   | |||
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 yes the truth of Jesus and the Father Yawah is indeed singular but-- in the catholic church not so Is Catholicism Pagan? If few Fundamentalists know the history of their religion—which distressingly few do—even fewer have an appreciation of the history of the Catholic Church. They become easy prey for purveyors of fanciful "histories" that claim to account for the origin and advance of Catholicism. Anti-Catholics often suggest that Catholicism did not exist prior to the Edict of Milan, which was issued in 313 AD and made Christianity legal in the Roman Empire. With this, pagan influences began to contaminate the previously untainted Christian Church. In no time, various inventions adopted from paganism began to replace the gospel that had been once for all delivered to the saints. At least, that is the theory. Are Catholics Born Again? Catholics and Protestants agree that to be saved, you have to be born again. Jesus said so: "Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God" (John 3:3). When a Catholic says that he has been "born again," he refers to the transformation that God’s grace accomplished in him during baptism. (Ya sure ) that was as real as the decation ceremony in the baptist church Evangelical Protestants typically mean something quite different when they talk about being "born again." For an Evangelical, becoming "born again" often happens like this: He goes to a crusade or a revival where a minister delivers a sermon telling him of his need to be "born again." "If you believe in the Lord Jesus Christ and believe he died for your sins, you’ll be born again!" says the preacher. So the gentleman makes "a decision for Christ" and at the altar call goes forward to be led in "the sinner’s prayer" by the minister. Then the minister tells all who prayed the sinner’s prayer that they have been saved—"born again." But is the minister right? The Whore of Babylon In another tract, Hunting the Whore of Babylon, we looked at nine arguments given by fundamentalist Dave Hunt for his claim that the Catholic Church is the Whore of Babylon from Revelation 17–18. His arguments are typical of those used by fundamentalist anti-Catholics and are easily proven wrong. (See that tract for details). Do the Episcopalian and Orthodox churches have the Real Presence in the Eucharist? The Orthodox churches have valid holy orders meaning their priest-- (don't) have the Holy Ghost-- can you tell? while the Episcopal church does not; therefore, the Eucharist confected in the Orthodox churches is valid, but this is not the case in Episcopalian churches. | 
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  #50   | |||
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Baptist churches are all independent. 
They may get together in their various conferences to make statements, 
doctrinal and otherwise. But, as I understand it, these things are not 
binding. One cannot speak of Baptist doctrine in the same way one speaks
 of Catholic doctrine. | 
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  #51   | |||||
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 To which I would respond by pointing out that out of the about 2 billion Christians world-wide, approximately 1.2 billion of them are Catholic. It would appear that God has led more Christians to Catholicism than all of the other non-Catholic denominations in the world combined. 
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  #52   | ||||
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 And they have the stats to prove it. 
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 And again, they have the stats to prove it. It's amazing how many Catholics leave the Church to attend Evangelical Protestant churches, not only in the United States, but in South America. Speaking from personal experience in Evangelical Protestant churches, I would say that between 10-25% of the people in our churches were former Catholics. And I would say that 25-50% of the people had Catholic parents who had left Catholicism and raised their children in Evangelical Protestant churches. 
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 I agree, our priests in our diocese encourage people to pray and read the Bible, and there are plenty of Bible studies. But these are ALWAYS done with the Bible AND the Catechism of the Catholic Church, not just the Bible. And the teachers of these studies are qualified individuals who have been through some pretty extensive ministry training, not just a parish member who is willing to "facilitate" the study. 
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 I attended Evangelical Protestant churches that had around 500 people in attendance. I knew most of these people. Honest. I knew their names, first and last, and I knew their children, and I often enjoyed social times with them in restaurants and in our homes, and during church and Sunday school, I sat with them and knew who I was sitting next to. I did a lot of work with these people (church work). And we loved each other. Here's an example of how fellowship in the Evangelical Protestant world works. Years ago, when my husband and I had just started attending our church down in Raleigh, a man in our church was killed on his job (manual laborer, forklift accident). It came across the news and I recognized the name. (I'm not sure I would recognize the name of ANY of the parishioners at my Catholic parish, other than the twenty or so people that I know.) I immediately gathered up my baby (she was about three months old) and drove over to this lady's house. (Yes, I knew where she lived. I only know where a few people in my parish live!). When I got there, at least a hundred other ladies were there, comforting the grieving wife and her son. During the next year or so, we kept visiting her, bringing food, and crying with her. Maybe it happens where you are, and if so, you are greatly blessed. Maybe it happens when Catholics have grown up together. But my husband and I are still very much alone in our parish. And we are friendly, outgoing people who are involved with several ministries in the parish. We know a lot of people by sight, but not in heart. I know about twenty people in my parish of 7000. It's physically very difficult to get to know people in the Catholic Church, because we do not speak with each other before or after Mass in the nave, and once Mass is finished, there is a stampede to get out the door. We chat with people in the lobby, and because I play piano, a lot of people come up to me and thank me for playing. But people do the same thing at a CONCERT. In spite of all the attempts to make sure that the Mass is not "theater," I think a lot of Catholics still see it as "theater," because they behave as though it's theater. And of course, there's the drinking thing. My husband and I have a very difficult time with liquor use by Christians. We try to feel comfortable, but we don't, and I don't think we ever will. That's leaves out about 90% of the parishioners. We don't have much in common with them other than our Catholicism. continued next post 
__________________ http://www.jazzicals.com/ "From the breath of God ice is made." Job 37:10. "We believe in the power of figure skating to stir the imagination, lift the spirit, and realize human potential." Tiber Swim Team 2004 | 
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  #53   | |||
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 I never hear Catholics that I know speak of Protestants as "doomed." Just the opposite. But here on these forums, there are plenty of Catholics who make it very clear that Protestantism is a heresy and Protestants' chances of heaven are slim-none. They often post links with Catholic writings by vetted Catholics which support the idea that Protestants are going to hell. It's hard to read stuff like that. I believe all the teachings of the Catholic Church, but I'm not really sure about whether these links represent the "complete" teaching of the Catholic Church when it comes to the eternal destiny of non-Catholics. 
__________________ http://www.jazzicals.com/ "From the breath of God ice is made." Job 37:10. "We believe in the power of figure skating to stir the imagination, lift the spirit, and realize human potential." Tiber Swim Team 2004 | 
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  #54   | |||
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wbh80, I'm not messing with you here, 
and I'm not trying to take the thread OT and I'm certainly not 
expressing disillusionment with Catholicism. What I'm trying to do is 
give Catholics (cradle) a sense of the "Baptist mind." 
 That's exactly what the OP is asking. The OP wants to know "why" 
Baptists say what they say. In other words, the OP is asking, "How do 
Baptists think?" I think this is an excellent question, and one that is vital to Catholics who wish to be part of the New Evangelization. We can't evangelize if we don't know and understand our "target group." I have infinite respect and admiration for Catholic Apologists like Tim Staples. He was a big part of my conversion to Catholicism. But apologetics is limited to "facts and figures." The apologist can make points and counterpoints and defend the faith by presenting the facts and figures about the faith and lining them up against the facts and figures of other faiths. However, apologetics does not examine the "culture" of other faiths. Many times, it is not the facts and figures that keep people involved in a certain church or fellowship--it is the "culture." A lot of people have no clue about the teachings of their Church, and Catholics are just as guilty of this as many Protestants! They are members of their church or fellowship because they like the people and the culture. They feel comfortable there. They "feel" home. And apologetics will NOT be effective in reaching these people. Sorry, Tim. You know what I'm talking about. You know that there are people in the Assemblies of God who wouldn't leave their church even if they were convinced that the Catholic Church is Jesus' Church. They love their church and their fellow church members too much. They don't want to attend a liturgical church that has "obligations" and "sacraments," and that elevates Gregorian chant and usually forbids lively Gospel music. They don't want to attend a church where people roll out a keg at the parish picnic. Evangelical Protestantism is a very "safe" place. Now don't get the wrong idea. I'm not talking about physical safety. There are thousands of Evangelical Protestants, many in the last one hundred years, who have been horrifically martyred for their faith. I personally knew and know people who lost husbands, parents, and/or children over on foreign mission fields. Their loved ones were tortured and killed because they were Christians. So when I say, "safe," I'm not talking about "safety from martyrdom." I'm talking about innocent, pure, fun, loving, friendly, honest--very very honest--daily life. One thing that can make me lose my temper around Catholics is when they say, with a smug expression on their faces, that "Evangelicals only PRETEND not to drink alcohol, but they have their secret stash at home, and drink in private." I'm sure that some do. But most don't. Most Evangelical Protestants are very honest and live open lives. They aren't hiding anything. It's hard to hide any glaring sin in the Evangelical Protestant churches, because someone will figure it out (the Holy Spirit will lead them to discover the truth), and they will "out" that person, and there will be a public reckoning. I'm not talking about the "heinous" sins here. I'm talking about things like "use of alcohol" or some other addiction. A lot of Evangelical Protestants have formed "accountability groups" to help the many many men who use porn. Now I wonder if, in the last decade (my husband and I converted to Catholicism in 2004), the Evangelical culture has become less "safe." I think it's probably happening, and it's probably a good thing. Christian writer John Fischer has written several books criticizing the "fortress mentality" that characterizes Evangelical Protestantism, and I suspect that this fortress is crumbling as Evangelicals realize the hypocrisy of claiming to want to fulfill the Great Commission, but in reality never leaving the safe "walls" of their own churches and culture. At any rate, I would love to see more honest, open dialogue in the Catholic Church between cradle Catholics and various types of Protestant converts, including Evangelical Protestants. I think it would help in the New Evangelization. I think a lot of converts like myself have a hard time balancing honesty with criticism. When we try to be honest about the mind of the Evangelical Protestant, and specifically, the Evangelical Protestant convert to Catholicism, people say, "You're still thinking like a Protestant. You need to give it up and become totally Catholic." Well, that's easier said than done. You don't give up a culture easily, especially when that culture was good. I hope this post helps Catholics and Protestants to think more deeply about The Great Commission and the New Evangelization in the Catholic Church. We can't approach this with a shallow mindset. 
__________________ http://www.jazzicals.com/ "From the breath of God ice is made." Job 37:10. "We believe in the power of figure skating to stir the imagination, lift the spirit, and realize human potential." Tiber Swim Team 2004 | 
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  #55   | ||||
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I attended many Protestant churches 
before I decided that Catholicism was for me, and unfortunately I heard 
in more than one of them (not only Baptist churches) the notion that 
Catholics are "not Christians", and I even heard things said such as 
"Catholics don't go to heaven"
 I think it is sad that these things are said in these churches, as 
they are truly missing out on one of the most important aspects of being
 a Christian. I would like to think that it is pure ignorance that 
sparks these beliefs, because if it is not ignorance, I would have to 
say that they are simply looking at others with haughty eyes. My dad grew up in a Southern Baptist church, and I was a little nervous as to what his reaction would be when I told him that I was entering into RCIA. I talked to him about it, and was a little shaky in terms of having a lot of questions for me about what things meant and what they stood for. After a lot of explaining, he was satisfied with the fact that I wanted to become a Catholic, and he is happy that I have a closer relationship with God than I ever have. This is what leads me to think that the sole reason for the preaching and beliefs against the Catholic church is simply ignorance. | 
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  #56   | |||
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 So MY Friend; what is your point? I’d like to engage you in conversation, but I’m missing what you choose to discuss God Bless you, pat /PJM 
__________________ Can we partake of God’s GLORY and NOT partake of His PASSION? NO! A.B. Fulton Sheen: “The truth is the truth even if nobody believes it, and a lie is still a lie, even if everybody believes it.” | 
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__________________ “I think of how by my sins I have added to the oppression in which Jesus suffered in the Garden. At that time Jesus saw all my sins, all my omissions, and He saw the place I should have occupied in Hell, if Thy Heart, oh Jesus, had not granted me forgiveness” –St Gemma | 
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__________________ “I think of how by my sins I have added to the oppression in which Jesus suffered in the Garden. At that time Jesus saw all my sins, all my omissions, and He saw the place I should have occupied in Hell, if Thy Heart, oh Jesus, had not granted me forgiveness” –St Gemma | 
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Yes, I know. Our church has been around for 2,000 years–the church 
fathers were, in fact, martyrs for the faith. And yet, these groups 
spring up 1500, 1600, and in some cases 1700-1800 years after the fact, 
and say THEY are the real Christians. Yeah right. As someone rightly 
said earlier, it is an inferiority complex. | 
